January 30, 2005 – Copyright The New York Times
HER arm locks like a robot’s, then pops from the shoulder, sending a wave through her body. Michael Jackson’s “Don’t Stop ‘Til You Get Enough” blares from a boombox in the Times Square subway station as a crowd of onlookers, heads bobbing, cheer on the performer.
The break dancer is female, which is unusual enough. Even more eye-opening is the fact that she is a 26-year-old Japanese woman with cornrows in Float Committee, the crew of young African-American men with whom she is performing on this day.
Her solo builds as she glides around the concrete floor, limbs electric, torso fluttering as if from some subterranean wind. In another instant, she is back in line with her crew, grinning and rocking to and fro as sweat pours down her face.
To her family in the city of Nagoya, she is Kumi Naito. In her New York life and in the break-dance world, she is simply Q, and a wild departure from the stereotype of the Japanese immigrant, or issei, that New Yorkers have known in the past: the salaryman from a Japanese corporation with a wife in tow.
Q also typifies how the Japanese immigrant of today – young, artistically inclined, open to risks and twice as likely to be female than male – differs from the bulk of immigrants to New York, who come to take advantage of the city’s economic opportunities.
These Big Apple Issei, as they could be called, are cultural refugees, drawn to New York’s creative clamor and in search of freedom for their spirits.
This was certainly true of Q, who is thrilled to be able to pursue her passion for dancing on the streets and in the city’s subway stations; she even tours the country and Europe with a professional company.
For her, this independence is everything. “I can’t imagine being in Japan,” she said. “I couldn’t break dance there.”A Place for Purple Hair
In the last two decades, thousands of young Japanese like Q have come to New York in search of the custom-tailored lifestyles that are hard to carve out in a homeland, where johshiki – traditional ways and morality – still exert a powerful influence. Such young people make up the majority of their fellow countrymen, or rather, countrywomen, living in the city.
Census data from 2000 show that 63 percent of the 16,516 foreign-born Japanese living in New York are women, and 64 percent are 20 to 39 years old. That percentage of young people is nearly 23 percentage points higher than it is for Chinese or Koreans, the two largest Asian immigrant groups in the city.
Hiroko Kazama, who is 42 and came to the city in 1987, said that young Japanese, especially artistic types, come to New York because they find that other American cities are too much like Japan. “Japanese society doesn’t have an understanding for art,” explained Ms. Kazama, who lives in the East Village and works for City Lore, an urban folklore center on East First Street. “Traditional art is accepted, but edgy art is not. Hair that’s red and purple is hard to accept. Young people are not comfortable with that.”
This is probably an understatement; young Japanese have ample cause for wanting out. As early as fourth grade, many are sent to jukus – cram schools – to begin preparing for the country’s highly competitive college entrance exams. A child’s mother packs up two bento boxes each morning, one for lunch and one for dinner. When the regular school day is over at 3, the children are off to jukus, where they work until 10 p.m.
University years often provide the only break in a rigid educational regimen, because students need only to do well on final exams to pass their classes. But the rigid life track continues once they graduate from a university or junior college. They are expected to get jobs, working as salarymen or O.L.’s – office ladies – where they stay, sometimes for a lifetime.
Japan has certainly benefited from this kind of rigor, and perhaps this is why, even with a shrinking population, the country is continually ranked among the top 10 nations in terms of gross domestic product. But for those who remain on the career track, the prospect of “finding your bliss” often becomes bleaker with each passing year. Koji Toyama, a photography major at Parsons School of Design who came to New York in 2000 and now lives in Williamsburg, put it simply: “Young people in Japan don’t care about the future.”
Women, especially, encounter stiff obstacles to forging their own path in Japan. Not only do they have a harder time developing professionally in a male-dominated society, they often face harsh judgments if they choose not to become a wife and mother at an early age.
“If you are an unmarried woman older than 25,” said Jun Takama, a 41-year-old who has lived in New York, mostly in Chelsea, since 1996, “people refer to you as Niju-go nichi sugita Kurisumasu keiki.” Translation: you’re a Christmas cake, because no one wants you after “25.”
Not wanting to be hemmed in by such conventional notions of how to live her life, Ms. Takama has remained in New York, where she finds it easier to pursue her personal and professional interests. She has worked as a hairstylist and wants to set up a cross-cultural consulting service for Japanese women coming to the city. When she spent a year as an O.L. at All Nippon Airways, in an office based at Kennedy Airport, she still felt confined by the strictures of Japan. Although she felt as if she performed better than some of her male colleagues, it seemed to her that they found it easier to move up.
Many men she worked with also treated her as if she barely existed, she said. When she arrived at work on a typical morning, for example, the men would already be ensconced in their Yomiuri or Asahi Shimbun newspapers.
“Good morning,” Ms. Takama trilled, imitating herself as the chipper O.L. arriving just in time to make coffee. “But the men only respond with a grunt.”
“When I got my hair cut short,” she added, “the only comment I got was ‘What are you trying to do, outdo us?’ ”
The Language of Adaptation
Simply coming to New York, of course, doesn’t guarantee success, and the path to happiness here is as fraught with complications and pitfalls for young Japanese as for any immigrant. And though the first obstacle for many of them is the language barrier, learning English often helps them ease into the city’s multicultural stew, and in fact can be a ticket to self-discovery.
In English-language classrooms around the city, Big Apple Issei mix with Latin Americans, Africans, Europeans and other Asians. At many private language schools and those attached to universities, Japanese students typically make up about 30 percent of the student body.
Caitlin Morgan, assistant director of the English language studies department at the New School, has noticed the physical transformations that many Japanese undergo while they are studying English: they change hair colors, get tattoos, acquire multiple piercings, use hair extensions and grow dreadlocks.
Even without these extreme changes, the physical changes are visually dramatic. “The women especially,” she explained, “their voices seem to get deeper, they put on a little weight and become fitter, they use less makeup, they become a little realer.”
“These foreign explorers,” she added, “seem to have an intuitive understanding that in New York, there are rewards to taking creative risks and trying new things.”…
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